Reflections for Advent - Lesson V: (Oriens: Radiant Dawn/Dayspring)

Based on the Writings of Blessed John Henry Newman 

Antiphon (O Oriens)

O Rising Brightness of the Everlasting Light and Sun of Righteousness: come Thou and enlighten those who sit in darkness and in the shadow of death. (Newman, Tracts, vol. III)


"For behold, the day comes, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name the sun of righteousness shall rise, with healing it its wings. You shall go forth leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts. "Remember the law of my servant Moses, the statutes and ordinances that I commanded him at Horeb for all Israel. Behold, I will send you Eli'jah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a curse." (Malachi 4: 1–5)


Is this all that we are told, all that is allowed to us, or done for us? Do we know only this, that all is dark now, and all will be light then; that now God is hidden, and one day will be revealed? that we are in a world of sense, and are to be in a world of spirits? For surely it is our plain wisdom, our bounden duty, to prepare for this great change;—and if so, are any directions, hints, or rules given us how we are to prepare? "Prepare to meet thy God," "Go ye out to meet Him," is the dictate of natural reason, as well as of inspiration. But how is this to be?

Now observe, that it is scarcely a sufficient answer to this question to say that we must strive to obey Him, and so to approve ourselves to Him. This indeed might be enough, were reward and punishment to follow in the mere way of nature, as they do in this world. But, when we come steadily to consider the matter, appearing before God, and dwelling in His presence, is a very different thing from being merely subjected to a system of moral laws, and would seem to require another preparation, a special preparation of thought and affection, such as will enable us to endure His countenance, and to hold communion with Him as we ought. Nay, and, it may be, a preparation of the soul itself for His presence, just as the bodily eye must be exercised in order to bear the full light of day, or the bodily frame in order to bear exposure to the air.

But, whether or not this be safe reasoning, Scripture precludes the necessity of it, by telling us that the Gospel Covenant is intended, among its other purposes, to prepare us for this future glorious and wonderful destiny, the sight of God,—a destiny which, if not most glorious, will be most terrible. And in the worship and service of Almighty God, which Christ and His Apostles have left to us, we are vouchsafed means, both moral and mystical, of approaching God, and gradually learning to bear the sight of Him. (Newman, "Worship, a Preparation for Christ's Coming")

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